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Miyerkules, Nobyembre 16, 2011

Creating the Sword of Cleavage


by the Master —, through Benjamin Creme, 8 September 2011


From time to time, there appears among men a figure who embodies the best, or the worst, that men can show. These individuals become the most loved or the most hated of men. In either case, they usually draw to themselves many followers or devotees. Such figures have enormous magnetic appeal for the majority of men or, on occasion, are an inspiring example of destructive power on a large scale. The history books are full of examples of both types.
Today, in large numbers, many examples of both types are manifesting worldwide. The effect of this manifestation is to set before humanity two opposing lines of action, and so create the tension of choice which will determine the future of the race. In biblical terms this is the ‘Sword of Cleavage’. For many years the energies emanating from, and directed by Maitreya have sought to create such confrontation of opposites. This may seem strange indeed to many people but it is essential that humanity make the correct choices for its future. Otherwise that future would be bleak indeed.
The Sword of Cleavage is the energy we call Love: wielded by Maitreya it sets “brother against brother” and tests the true divine consciousness of men everywhere. The ultimate aim of all evolution is to establish on Earth the ‘Kingdom of God’, and the Sword of Cleavage shows men the way.
The teaching of Maitreya is simple. One might think that His priorities would seem obvious to all men; sadly this is not the case. Maitreya presents a future of tranquillity and peaceful endeavour as the inevitable result of sharing and justice for all, the creation of a world “where no man lacks, where no two days are alike, where the Joy of Brotherhood manifests through all men”. How is it possible, you might think, to gainsay such a message of hope? Is this not the future yearned for by everyone? It is the future hoped for by the majority of men, but not by all. Humanity stands on different rungs of the evolutionary ladder; above a certain level all bodes well for men. It is those who have not as yet manifested that measure of their divine Self who do not recognize that sharing is divine, that justice and right relationship are divine, but who see Divinity as competition and conflict, and register a man’s worth by the weight of his gold.
Many are fearful and suffering; bereft of work and hope for the future, they struggle from day to day. But many others are making their future for themselves, and many, too, are dying in the process. Throughout the world men are awakening to the possibility of a better life with freedom and justice at its heart. Have no fear, the people’s voice is rising and like a contagion affecting more and more. Maitreya stands behind those who live – and die – for the truth of freedom, justice and the unity of man. The young lead the way, and the future is for them.

4 (na) komento:

  1. The Master ― is a senior member of the Hierarchy (not Maitreya) of the Masters of Wisdom; his name, well-known in esoteric circles, is not yet being revealed for various reasons. Benjamin Creme is in constant telepathic contact with this Master who dictates His monthly articles to him since 1982.

    TumugonBurahin
  2. Benjamin Creme, is a British artist and long-time student of esoteric philosophy, has become the principal source of information about the emergence of Maitreya, the World Teacher.Born in Glasgow, Scotland, in 1922, Benjamin Creme began studying art at an early age, developing into an accomplished painter in the modernist style.

    He befriended and collaborated with many of the leading figures of the time in British art, music and literature. His paintings have been exhibited in a number of prestigious galleries.

    TumugonBurahin
  3. In 1972, Creme began a period of arduous training under his Master's direction to prepare him for his coming task: announcing to a skeptical world the emergence of the World Teacher, awaited by people of every religion under his various names ― the Christ, Messiah, Imam Mahdi, Krishna, Maitreya Buddha. Creme's constant contact with a Master of Wisdom gives him access to up-to-date information on Maitreya's emergence, plus the total conviction needed to present this story.

    TumugonBurahin
  4. We look in the mirror and say: “That is me.” In this way we are subject to all the limitations of the physical body. The physical body is mortal; it lives so long and then it dies, and we have to come back into incarnation in a new body. So we cannot be the physical body, it is only a vehicle.We are the 'Soul' who uses the physical body as vehicle to manifest in the physical world to fulfill our mission "to spiritualize matter".

    TumugonBurahin